I want to be very careful not to minimize what the black community has suffered, for to do so would be unloving indeed. As we search for evidences of white privilege (as defined in contrast to the negative experiences unique to black Americans), however, let us not forget to consider other privileges we experience that others are denied. As with white privilege, some of our other privileges are the direct or indirect result of the oppression of others.
Colonial Oppression of Native Americans
Let us consider the oppression of indigenous Americans during the time of early European colonization up until and after The Indian Removal Act of 1830. They were forced to leave the land they had rightly claimed and toiled so diligently to tame, settle, and make fruitful. Then they had to make the treacherous journey along the Trail of Tears to be displaced in a wild, unsettled environment better suited for different crops, animals, and modes of survival. The colonists reaped the benefits of all the natives' labors while the natives had to learn a new way of life in a foreign territory. The white settlers enjoyed colonial privilege while Native Americans paid the price.
(Hardworking taxpayers experience a small sliver of this injustice when they take great risks, make huge sacrifices, and labor tirelessly to provide for their families and local communities only to have over half of their income taken through layers of taxation to pay for wasteful government spending and to provide not only for those in legitimate need, but also for those who refuse to work.)
As illustrated in the legendary artwork of Willard Stone's Trail of Tears Trilogy (pictured below), Native Americans have commemorated and preserved the memory of all they have suffered. Interestingly, they do not merely consider their own sufferings but the sufferings of others as well. Instead of holding onto bitterness, they planted renewed hope as they built new lives for themselves. With fortified faith and unwavering determination, they worked together to heal, renew, rebuild and restore what had been taken from them. Through forgiveness, gratitude to God, wise stewardship, and diligent labor, they prospered once again and became some of the most patriotic citizens in America, with many serving valiantly in the armed forces. They have grown the economy, created and filled jobs, invested in their communities, and contributed large percentages of their hard earned income through taxes to the same government structure that once so severely mistreated them.
The Trail of Tears Trilogy
The first trilogy masterpiece Exodus, was commissioned in 1967 by the Cherokee Historical Society. It is a large walnut sculpture composed of two teardrops, one balancing the other on a base representing the contour of the earth, honoring the Cherokee experience during the tribe's forced removal by the U.S. government from their traditional homelands in the East. In describing the piece, Stone said, "I have tried to capture the tragedy and heavy load of sorrow and heartache being overcome by the Cherokee's courage and determination. I have tried to boil down and bring into focus the heavy load of life the whole mankind carries and put it into an individual mother and child."
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| The Exodus (walnut) |
The 1967, the Cherokee Heritage Society commissioned the second part of the trilogy. Transplant depicts a Cherokee mother and child after the ordeal of the removal. Stone described this piece as showing that "By faith, enough survived the Trail of Tears to seed the new land. By faith, they will sprout and make it better. For this they give thanks."
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| Transplant |
The final part of the trilogy, Uprooted, was completed in 1980. In Stone's words, this culture represents the Cherokees "pulling away from the ground they had been living on from the time they were born." It also represents "any people who are forced from their land because of the greed or lust of some more powerful race." It is carved in the stump of a red cedar.
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| Uprooted (one side) |
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| Uprooted (other side) |
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| Willard Stone's Pre-Teen Self Portrait |
(Note: I could have referenced various forms of racial tensions
following World War II instead, but since I have more personal
experience with Native American people, I used them as my primary
example.)
Other Privileges
While both African Americans and Native Americans have suffered oppression under the hand of white men, privilege comes in many other forms as well.
- If you can read, you have literacy privilege unlike 13.9% of the world's population.
- If you are living off more than $10 a day, you have more to spend than 80% of the global population, which gives you significant wealth privilege.
- If you are NOT currently enslaved for labor or for sex, you have a degree of freedom privilege that 29.8 million people around the world do not.
- Every child that is born instead of being aborted in the U.S. has been given what should be the most fundamental human right, life, but since life is now the mother's choice and not the child's, to be allowed to be born and live is now considered a privilege in America. At least 730,322 children (18%) did not get to experience that privilege last year (down from 22.6% in 2006) because they were murdered in the womb. The abortion rate was 52% in Russia during 2006, so being born in America statistically increases your birth privilege rate by 289%. (These figures do not include the significant number of lives terminated by the morning after pill.)
- If you had the freedom to choose your field of study and vocation, you have career privilege not commonly available in communist countries.
- If you have the freedom to fully pursue life, liberty, happiness, and prosperity on your own volition, then you have opportunity privileges not generally available in socialist and communist nations.
- If you are pregnant, have minority status and/or identify as LGBTQ while employed in the U.S., you have more job security privilege than white males. Business attorneys consider you to be untouchable. The odds that your job will be eliminated during a business reorganization are much lower than non-protected classes because EEO laws are biased in your favor. While white males are easily let go simply because the management found someone they like better, those with protected classes could be overtly negligent, devalue the company, and fail to meet basic expectations without ever seeing a pink slip. (This is not to say that EEO laws are not necessary or that they do not have their rightful place in giving certain classes the equal opportunities they deserve. It only shows that the outcomes of such legal manipulation are biased.)
- If you were not raised in the south or have somehow managed to avoid developing a Southern accent, then you have linguistic privilege. Southerners must work harder to earn respect and prove their intellect when conversing with non-southerners because of false assumptions and prejudice against their accent and/or dialect.
- If you have not risked your life to protect Americans and the U.S. Constitution through military or law enforcement service, then you have the privilege of being excluded from negative assumptions and accusations. Far too many people assume veterans have impaired mental faculties and are unfit to carry a gun or to receive proper medical care. Others, including the NAACP, accuse the majority of full-time law enforcement employees (over 1.13 million), of being racist, even if they are black (the NAACP calls them "blue, not black"), and make them targets.
- The persecution of Christians is increasingly prevalent on university campuses. The ratio of Christians hired or promoted within universities has been falling in all fields of study but most dramatically in the humanities, while Christian students are ridiculed by professors and given lower grades if they do not adopt (or pretend to adopt) their professors' secular worldview (as I know all too well through personal experience). Even elite Ivy League universities where the prized marketplace of ideas once flourished are now censoring speech and prohibiting class discussion that contradicts the progressive secular worldview. This anti-Christian bias in academia has created secular privilege for non-Christians. This bias has been growing for many decades. C.S. Lewis was possibly the most well-read, most gifted teacher on the planet during his lifetime with unmatched intelligence and communication skills, yet he was ostracized and denied promotion at Oxford University after his apologetic works were first published in the 1940s. The documentary, Expelled, uncovered evidence for this widespread bullying practices that prejudice against people of faith in academia 8 to 10 years ago The oppression is still increasing today as described here.
The Special Needs Community
If you have no physical or mental disabilities and no neurological or cognitive impairments that limit your ability to integrate independently into traditional daily life settings without accommodation, then the prejudices of this postmodern culture against the special needs community give you perceived ability privilege. Far too many people assume that disabilities limit one's value or contribution to society. After only a brief amount of time spent interacting with the special needs community, however, decent people should quickly realize that in many ways, these people have much more to teach us and to contribute than they ever realized. They have taught me better than anyone else how to enjoy life fully without the shackles of self-awareness, how to innovate and grow stronger through trials, the power of a smile to light up a room filled with gloomy people, and the sacred value of loving without limits. While the culture may prejudice against them, they have the privilege of displaying the glory of God.
"Jesus answered, “It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him." (John 9:3)Joni Eareckson Tada was paralyzed as a teenager during a diving accident and fervently prayed for healing. But when she visited locations in Jerusalem where Jesus had healed people, she found herself thanking God for not healing her because "that 'no' answer has left her depending more on God’s grace, has given her greater compassion for others, has reduced complaining, has increased her faith, has given her greater hope of heaven, and has caused her to love the Lord so much more." (Tim Challis) Tada came to see her paralysis as a privilege or a gift.
I could go on and on, for all of us likely have some form of privilege directly or indirectly because someone else is being treated differently. Those I have mentioned as being privileged could just as easily point to another person who has a privilege they do not.
How Should We Address Injustice?
There are a lot of different movements and specific methods prescribed by social justice warriors to address these many social injustices. University of North Texas sociologist George Yancey describes the four primary secular models used to address racial issues in his book, Beyond Racial Gridlock. These methods include:
- Colorblindness
- Anglo-Conformity
- Multi-Culturalism
- White Responsibility
Prejudice is a symptom of pride, and pride is the root of all evil. Pride is spiritual, not natural.
"As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you....Comparison is what makes us proud. When one person compares his plight to another and takes pleasure in having more or appearing superior to the other, then pride manifests itself as prejudice. If one man finds the other has more than he does or if he is being victimized by the prejudice of another, then pride brews angry competitiveness, enmity, and a relentless pursuit to overcome the one who is superior in whatever attribute or possession is being compared.
....The other, and less bad, vices come from the devil working on us through our animal nature. But this [pride] does not come from through our animal nature at all. It comes direct from Hell. It is purely spiritual: consequently it is far more subtle and deadly.....For Pride is a spiritual cancer: it eats up the very possibility of love, or contentment or even common sense." (C.S. Lewis, Mere Christianity, Book 3, Chapter 8)
None of us is perfectly righteous or without some form of prejudice (Romans 3:23). In fact, we each carry so much guilt that we could not possibly carry the blame or the guilt for what we have each done or failed to do individually, much less pay back the guilt for all the wrongs done by our society collectively. Yet, that is what many keep asking us to do. Are we to wallow in guilt for the rest of our lives, enslaved to debts we cannot possibly repay without ever finding the chance to accomplish something worthwhile in life?
Yancey's proposed better alternative is an attempt to combine the best aspects of each of the four primary secular models under a Biblical framework such that both individual and collective responsibility are acknowledged and owned.
"That model will recognize that God’s original creational design includes and invites unity-in-diversity, just as his plan for the new heavens and earth involves a resplendent ethnic and cultural unity-in-diversity. It will refuse to assign blame entirely on minority or majority group members, but instead will call both to repentance and entrust both with responsibility." (Bruce Ashford)While Native Americans may have diverse spiritual beliefs, their careful observation and respect for nature have long drawn them into worship, and we can see how they have modeled much of Yancey's proposed reconciliation model Their willingness to throw off their grudges, forgive their oppressors, accept their new circumstances, express gratitude, and build new lives for themselves is commendable, but such a selfless response defies ordinary human nature, so it must come from God.
"Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you" (Ephesians 4:32)Native Americans still preserve their cultural heritage while also seeking unity-in-diversity. We own a bronze of Stone's Boots and Feathers walnut relief sculpture pictured below and display it our home as a symbol of both my husband's heritage and mine (which are quite different) intertwined to create our sacred family and as a reminder of the struggle for unity and the beauty found within a society that values and upholds unity-in-diversity. Boots and Feathers depicts the artist's Native American daughter wearing a native headdress while trying on cowboy boots to illustrate their struggle to maintain their own cultural identity while adapting to the very different culture surrounding them.
Knowledge of the truth, which includes God's absolute truth and the facts of both our past history and our response to current events, should compel us to confess our sin. Truth MUST then lead to repentance on every side. We cannot undo the sins of the past, but we can confess and repent. Repentance, by definition, requires us to leave our selfish pride and prejudice and to seek God's will, not our own. The first and biggest step toward humility and away from pride is to acknowledge and confess our pride.
"If you think you are not conceited, it means you are very conceited indeed." (C.S. Lewis, Mere Christianity, Book 3, Chapter 8)Repentance should then lead to change. God's work in our hearts will compel us through love and conviction to defend the oppressed and marginalized, to resist pride, and to continually surrender our will to His.
The Perfect Privilege that Provides Perspective
Let me back up for a moment and emphasize that confession, repentance, forgiveness and reconciliation are not possible by human effort alone. No matter how many times we apologize, no matter what social justice movements we lead, and no matter what reparations we make, we will never fully atone for it all or appease everyone who has ever been treated unjustly. Only someone with perfect wisdom, perfect righteousness and infinite love could avoid all these sins and love completely, fully, and unconditionally. And only that perfect One can bear the weight of all our sins past, present, and future and pay our debts in full. Only the promised Messiah could suffer to such an extent for those who hated and despised him and then extend forgiveness.
Christ never committed a single sin, yet He was tempted more than any of us. He deserves all our praise, yet He suffered more than anyone on our behalf.But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing up His garments among themselves.(Luke 23:34)
If you've been abused, beaten unmercifully, despised, rejected, tortured, or oppressed, He understands, for He endured all those things too.
If you've been mistreated, disrespected, robbed, ridiculed, slandered, spat upon, or scorned unjustly, then you are sharing in His sufferings, and He can comfort you like no other.
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4 who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. (2 Corinthians 1: 3-4)If people flee from you, mistrust you, accuse you, or act repulsed by you because of your race, ethnicity, or heritage, He knows how you feel. He's been there and done that. If your family abandoned you, your friends betrayed you, or your closest friends denied you, be comforted in knowing He suffered the same for you. After the sin debt was paid in full, He rose again, and He will come back to raise up all who have accepted His free gift and welcomed Him in as Lord of their lives.
After two thousand years of experiencing divine encounters, watching prophecies fulfilled exactly, witnessing transformed lives, and receiving matchless grace, inspired teaching, and access to the perfect wisdom, everlasting hope, and life direction found through His inspired word, multitudes around the world still reject Him. Yet His loving compassion never fails. (Lamentations 3:22) He still stands ready to extend forgiveness, personal relationship, everlasting life, and a vast inheritance to all who believe, repent, and follow Him.
Any privileges (white or otherwise) we experience in this earthly life, whether freely given or unjustly taken, are worth nothing compared to the privilege we are all called to share as partakers of His grace.
"But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ," (Philippians 3: 7-8)Note the stark difference between the privilege we have in Christ compared to the other privileges listed above. That difference hinges on choice. In the examples listed above, the victim does not choose to be oppressed or disadvantaged. Their suffering is placed upon them by someone else or by circumstances outside of their control. Similarly, the privilege we define as not having to suffer under the same conditions are abuses as someone else, is also not something we choose for ourselves. We can't choose our race, birthplace, gender, DNA, heritage, etc. We can only choose how to respond to oppression or privilege.
The inverse is true with Christ. He chose humility and the life of a suffering servant. He chose to bear all our sins on the cross while remaining perfectly sinless Himself. Love compelled Him to suffer and die to save His oppressors from a debt they could never repay.
Who can comprehend the depths and heights of such love? We are privileged beyond measure in Christ! Instead of telling us to check our privilege at the door like Harvard students were instructed to do at orientation, Christ instructs us to wear the privilege He won for us on the cross. That privilege is the only way we can pass through the door from this life to eternal life with our God and King who is Lord of all righteousness, mercy and love.
22 You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23 to be made new in the attitude of your minds; 24 and to put on the new self, created to be like God in true righteousness and holiness. (Ephesians 4:22-24)











