With Donald Trump and Hillary Clinton (HRC) as the major party candidates for the 2016 U.S. presidential race, American voters are facing a major moral dilemma. Both candidates have shown themselves to be arrogant, brash, deceitful, and self-serving. Neither adequately reflects the values of his or her party. With Trump's past support of both Democratic candidates and liberal social issues, he seems more like the Democrats' choice for the Republican nominee than the Republican's choice, effected primarily through
media steering and
crossover voters. Conservative Republicans especially oppose him. He has an erratic history on abortion issues, but he now claims to stand with his party's pro-life platform. Yet, the disrespectful and crude comments he has made toward women, those with disabilities, Muslims, and illegal immigrants are making it difficult for compassionate, pro-life people of faith to vote for him with a clean conscious.
While Trump leans to the left of the Republican party platform, HRC leans to the left of the Democratic party, reflecting the anti-Christian, socialistic, "ends justify any means" ideals of her mentor,
Saul Alinsky. Guided by Alinsky's book,
Rules for Radicals, HRC's history of corruption exceeds any elected official before her, at least in the past century, although her
husband's scandal list is certainly long enough.
Lies,
scandals (22 biggest HRC scandals described
here), and
corruption have been the most consistent traits of her entire career. In just the past few weeks, evidence has been brought forth to prove "
pay for play" abuses of power as Secretary of State, high stakes bribery and fraud in the way she used the Clinton Foundation to accept large donations from
American enemies with deplorable human rights practices and even
96% of her own charitable contributions (tax evasion) under the ruse of charity when almost all of the contributions were pocketed by her nuclear family, multiple counts of felony and perjury regarding her email scandals (full testimony
here) putting every American at risk (at least
one spy has already been killed). Recent HRC email releases by WikiLeaks prove that she
led the effort to arm ISIS groups in Syria, and lied about it repeatedly under oath even while letting four American patriots die in Benghazi to cover her misdeeds. Yet, justice has not and will not be meted against her because her corruption is so vast that those with the power to prosecute her refuse. Or perhaps she's just employing Alinsky's first rule. Whatever the case, it's working to her favor.
“Power is not only what you have, but what the enemy thinks you have.” Saul Alinsky, Rules for Radicals, Rule #1
Meanwhile, petty officers like First Class
Kristian Saucier who committed much lesser crimes with no impact on national security and no impact on anyone's life whatsoever, are facing jail time. Imagine how someone with such a heart of corruption will manage national security and utilize taxpayer dollars as POTUS.
Clearly, both candidates leave a bitter taste in the mouths of voters. The two third party candidates are drawing more support than usual, but both are social liberals and pro-choice providing no good compromise for pro-life voters.
Evan McMullin, just entered the race as a pro-life (from womb to tomb) independent candidate, but he entered the race so late, he may not even be on the ballot in some states.
Recently, there has been a push by self-described pro-life or "pro-lives" voters such as Rachel Held Evans to justify a vote for Hillary Clinton by upholding what they consider to be a more enlightened definition of the term "pro-life". (View rebuttal to Rachel Held Evans' post from a Christian perspective
here). Their definition is no different from what "pro-life" has always meant, at least to committed Christians, except for one tragic difference. They emphasize government support or aid programs that support life after birth as being more pro-life than simply opposing abortion itself. For liberal leaning pro-lifers, it is not just morally acceptable, but morally superior to support a candidate and party who are vehement activists for abortion at any stage, for any reason, and with taxpayer funding if that candidate has at any time in her life helped promote aid programs they like or need. While I have no desire to discredit these programs which may very well be valuable, necessary, and effective (although efficiency, cost effectiveness, and sincere love or compassion are usually lacking when the government gets involved), I do want to point out that the key difference between this liberal view and that of more conservative pro-life voters is that they see these social programs as offsetting the crime of abortion which brutally and painfully dismembers the most vulnerable members of society.
40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ (Matthew 25:40)
This perspective says, "I can still be pro-life and vote for a corrupt pro-choice candidate if that candidate has ever been involved in social programs that matter to me or to those I love or empathize with most."
"And [Jesus] said to them, 'You are
those who justify yourselves before men, but God knows your hearts. For
what is exalted among men is an abomination in the sight of God.' " (Luke 16:15)
Unfortunately, those social programs, no matter how wonderful they may be, were not the primary issues touted at the DNC Convention. Making on-demand abortions at any stage of pregnancy convenient and available to all women in the US and abroad is the primary focus of the DNC, beginning with the repeal of the Hyde Amendment, as emphasized during the first day of the DNC convention. The first day of the Democratic Convention seemed less like an American political rally and more like a
sacrificial worship celebration honoring Molech in which speakers and
attendees celebrated the fact that they threw their babies into the fire (aka "aborted" them) in worship of the pagan god with the hope that the god would give them what they wanted, personal, short-term convenience.
"You shall not give any of your children to offer them to Molech, and so profane the name of your God: I am the Lord." (Leviticus 18:21)
Worship of Molech, Hillary, and/or oneself are allowed by the DNC, but Hillary insists that
any religious beliefs that stand in the way of expanding abortion must be stuffed and silenced. Hillary, who has proven herself
to be above the law, speaks as though she is deity, just
like Lucifer himself, who Alinsky attributed in his book.
An Aside: Do the Unborn Have Rights?
HRC claimed that the "unborn person doesn't have any Constitutional Rights"
according to Roe V. Wade, but the constitutionality of the Roe V. Wade verdict continues to be highly controversial. Roe V. Wade uses an
implied right to privacy not specifically enumerated in the Constitution (the 9th amendment refers these rights to the states and the people) but expressed in precedent cases to override the most fundamental and
most valued human right upheld by people around the world throughout
history, the right to life. The Roe V. Wade verdict claimed that a
woman's dominion over her body gives her the right to abort while
contradicting the 9th and 10th Amendments and in some respects the 14th
Amendment. The Court denied the personhood of the fetus as a way of
getting around the Due Process Clause and Equal Protection Clause.
However, medical advancements and ultrasound technology have removed
the question of personhood from the debate. Hillary admitted the
unborn's personhood with this statement quoted above, but in so doing,
she denied equal rights for all persons. HRC admitted the humanity of the unborn while insisting the right of the mother to choose is more important
than the right of the baby in her womb to live. This perspective
implies that the value of each individual life is relative such that
some lives are more or less valuable than others. This eugenics mindset
is a recurring theme in liberal policy just as it was the primary point
of advocacy for Margaret Sanger, founder of Planned Parenthood who was highly praised by Hillary Clinton.
The
rights of the unborn are still affirmed by English common law, fetal homicide
statutes, Embryonic Law, and the ultimate authority on the law for Christians, God's word. (Psalm 139:13-16, Jeremiah 1:5)
Even though Hillary Clinton's abuses of power are unmatched and despite having a lengthy history of corruption, deceit, fraud, bribery, scandals, treason, and perjury, people still support her. She has connections to dozens of people (or possibly over a 100) who
mysteriously died after becoming involved in efforts to expose her, but people still praise her. And despite her extreme abortion activism, some pro-life voters still endorse her because they believe short term social programs, especially those they believe will reduce abortion rates, offset efforts to expand an industry that already
kills a million babies a year. This belief that they are taking the moral high ground is rooted in the assumption that pro-life conservatives are anti-abortion only and do not show equal concern for women or for any minority or marginalized people after they are born. This perception that "pro-life" only means "anti-abortion" has been largely circulated by the
left-leaning media, but the notion is false.
Compassionate, conservative Christians are not pro-life because they are anti-abortion. They are anti-abortion because they are pro-life. We are for all life, regardless of race, ethnicity, sin struggle, economic status, age, or ability, and the goal of this blog series is to prove it! Unlike the progressive eugenicists, we view all human life as equally valuable. We treasure both children and elders as gifts from the Lord. We do not rank life on a worthiness scale, for we recognize that each and every life has been fearfully and wonderfully created (
Psalm 139:14) for a perfect, divine purpose (
Romans 8:28,
Jeremiah 29:11). We are not just for life itself; we strive to equip and lead all people to a joyous,
abundant life.
"The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly." (John 10:10)
While my disgust with HRC should already be obvious, I am not strongly for any candidate; hence, my moral dilemma. But I will oppose senseless murdering of innocent children until the day I die, not just for their sake but for the sake of the living, for how we regard the most vulnerable lives within our ability to protect them directly impacts how we value all life.
This blog series is not seeking to create more political division, for America is certainly divided enough already. The BBC and Pew Research Center described American politics as "more
like 'alien tribes' than rival parties....because hyper-partisan news
and social media enables them to live in ideological isolation - they
don't even have to try to understand it." In the interest of bringing more understanding, I intend to counter this false assumption by describing the full meaning of "pro-life" from the perspective of those who are first and foremost Christians. Biblical truth and personal encounters with God lead people like me to a more conservative political approach toward pro-life issues, but we are Christians first. I hope that by showing how pro-life, conservative Christians care for mothers, families, children, elderly, minorities, and the oppressed, we can begin crossing political boundaries and working together to provide better solutions for more people instead of wasting time and energy bickering. (I realize this goal could prove difficult if HRC continues following Alinsky's model, for he insisted that all life is partisan, but I'm trusting not all HRC supporters feel the same way.)
In the interest of full disclosure, I should note that I am all of the following:
- a committed follower of Christ for over 35 years
- a devoted wife to one man for life through the Christian marriage covenant
- a busy mother of active young children
- a former volunteer at various crisis pregnancy centers
- a former volunteer and current "as-needed" adoption presenter for a faith based maternity home for women in crisis who choose not to abort
- the product of an unplanned pregnancy that occurred during Roe V. Wade deliberations who was born too late for legal abortion had that been a consideration
- a former orphan who lived in a foster home
- an adoptee via closed adoption with a personal testimony that screams of God's goodness, grace, and sovereignty
My life experiences have shaped my opinions just as every person's unique life experiences shape theirs. I have done lots of research, however, and I will do my best to support my points with accurate data, verified testimonies, and reliable video footage. I hope that by sharing this data and personal testimony, areas of mutual agreement can be found to curb political division and to establish more loving options, services, and support not just for mothers in crisis, but for all who suffer from the same types of trauma, heartache, and desperation which are often rooted in the same unmet need for unconditional love, acceptance, and the absolute truths which are uniquely fitted to fill the deepest longings of the heart and soul.
The
next installment will look at loving ways pro-life Christians are addressing those deepest needs to prevent unplanned pregnancy and to support women in crisis both in their current situation and for the long-term.